James F. Gauss, Ph.D.
March 28, 2024
Following is an excerpt from my latest release, Islam’s Deceptions, Lies & False Gospel.
Available on Barnes & Noble in paperback.
Jesus died an excruciatingly painful death of His choosing at the hands of His accusers and oppressors just as the prophets of old foretold (Psalm 22:15-18; Isaiah 53:1-12; Zechariah12:10).
Only He had the power and the will to freely choose the time, place and method of His atoning death (Matthew 26:3-5; John 13:1). Jesus died as a true martyr—one who gave His life so that all could live. He was only 33.
Muhammad, despite all his calls for others to die as martyrs in Allah’s cause, died a quiet, peaceful death of a non-martyr in the arms of his
beloved 18-year old Aisha, the girl he had married when she was only nine and Muhammad was 53. He lived a full life and died at 62.
Near the end of his first letter to the church in Corinth, Apostle Paul explains the nature and testimony of Jesus’ death and resurrection and its significance for the followers of Christ.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas [Peter], and then to the Twelve [apostles]. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep [died]. Then he appeared to James, then to all the apostles, and last of all he appeared to me also [on the Damascus Road], as to one abnormally born. (1 Corinthians 15: 3-8)
After Christ’s resurrection He made eight earthly appearances before His apostles and other followers.77
Paul continues to explain to those who might doubt the reality of Christ’s resurrection and why it is central to the Christian faith.
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied (1 Corinthians 15: 12-19).
Just like today, Paul and the other apostles and followers of Christ faced much disbelief and derision on their testimony of Christ’s resurrection. Likely there were skeptics in the Corinthian church that needed to hear Paul’s testimony and teaching on Christ’s resurrection.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet” [Psalm 8:6]. Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all (1 Corinthians 15:20-28).
Jesus not only had power over death as He demonstrated in the raising of Lazarus (John 11), but He also had power over His own death. Jesus knew exactly when His death would occur, how it would occur and the events leading up to it. Yet, He freely chose to surrender the power He had over His own death in strict obedience to God the Father for the sake of all.
I am the good shepherd; Jesus said, I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father (John 10:14-18; author’s emphasis).
Not only did Jesus have power over His own death, but He also had the freedom to relinquish that power to the Father so that in His death it would be a loving sacrifice for all mankind—the death of a true and faithful martyr. To accomplish this all-encompassing atoning surrender of His life for others, Jesus also knew when and how He must die. As the sacrificial Lamb of God, who takes away the sin of the world! (John 1:29), Jesus could die at no other time than the Jewish Passover.
“Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples, ‘You know that after two days is the Passover and the Son of Man will be delivered up to be crucified’” (Matthew 26:1-2, NKJV).
Almost 500 years before the birth of Jesus, the Jewish prophet Zechariah prophesied that the King of the Jews, the promised Messiah, would not be an ordinary king or a king in the class of Solomon. He would not only be a king of humble beginnings, but one of humble endings. “Rejoice greatly, O Daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zechariah 9:9). This prophecy too was fulfilled by Jesus as recorded in the Gospel of Matthew (Matthew 21:1-11).
When Jesus went to the cross, he fulfilled yet another of the Old Testament prophecies revealed through David. “You know how I am scorned, disgraced and shamed;” David wrote, “all my enemies are before you. Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. They put gall in my food and gave me vinegar for my thirst” (Psalm 69:19-21).
Apostle John recorded this moment before Jesus’ death. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, ‘I am thirsty.’ A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips” (John 19:28-29).
The purpose of Christ’s crucifixion according to the Apostle Paul was to have “canceled the charge of our legal indebtedness [to sin], which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities [of darkness], he made a public spectacle of them, triumphing over them by the cross” (Colossians2:14-15).
Allah, Islam and the Qur’an have no such concept of God’s forgiveness for sins; nor freedom from God’s condemnation.
Right before He died, Jesus fulfilled one more Old Testament prophecy from Psalm 22:1 (written by King David), when He cried out in agony, “. . . with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” (Matthew 27:46. See also, Mark 15:34).
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77 Kinnaird, Jimmy. Eight Victories in the Eight Resurrection Appearances of Jesus. Council Road Baptist Church, April 1, 2021. Source: https://www.councilroad.church/blog/2021/4/1/eight-victories-in-the-eight- resurrection-appearances-of-jesus#
Related.
Islam’s Absurd Version of the Resurrection of Christ
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