Archive for the ‘Muslim Student Association (MSA)’ Category

Embracing the Anti-Christ: The Heresy of Interfaith Dialogue

July 1, 2020

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An Explanatory Memorandum of the Muslim Brotherhood

March 27, 2020

FBI stamp

Bate #ISE-SW/ 1B10/0000413 

In the name of God, the Beneficent, the Merciful

Thanks be to God, Lord of the Two Worlds,

Prayers and peace be upon the master of the Messengers

 

An Explanatory Memorandum

On the General Strategic Goal for the Group

In North America

5/22/1991

 

Bate #ISE-SW/ 1B10/0000414

In the name of God, the Beneficent, the Merciful

Thanks be to God, Lord of the Two Worlds

And Blessed are the Pious

5/22/1991

 

The beloved brother/The General Masul, may God keep him

The beloved brother/secretary of the Shura Council, may God keep him

The beloved brothers/Members of the Shura Council, may God keep them

God’s peace, mercy and blessings be upon you. .. . To proceed,

I ask Almighty God that you, your families and those whom you love around you are in the best of conditions, pleasing to God, glorified His name be.

I send this letter of mine to you hoping that it would seize your attention and receive your good care as you are the people of responsibility and those to whom trust is given. Between your hands is an “Explanatory Memorandum” which I put effort in writing down so that it is not locked in the chest and the mind, and so that I can share with you a portion of the responsibility in leading the Group in this country.

What might have encouraged me to submit the memorandum in this time in particular is my feeling of a “glimpse of hope” and the beginning of good tidings which bring the good news that we have embarked on a new stage of Islamic activism stages in this continent.

The papers which are between your hands are not abundant extravagance, imaginations or hallucinations which passed in the mind of one of your brothers, but they are rather hopes, ambitions and challenges that I hope that you share some or most of which with me. I do not claim their infallibility or absolute correctness, but they are an attempt which requires study, outlook, detailing and rooting from you.

My request to my brothers is to read the memorandum and to write what they wanted of comments and corrections, keeping in mind that what is between your hands is not strange or a new submission without a root, but rather an attempt to interpret and explain some of what came in the long-term plan which we approved and adopted in our council and our conference in the year (1987).

So, my honorable brother, do not rush to throw these papers away due to your many occupations and worries, All what I’m asking of you is to read them and to comment on them hoping that we might continue together the project of our plan and our Islamic work in this part of the world.

Should you do that, I would be thankful and grateful to you.

I also ask my honorable brother, the Secretary of the Council, to add the subject of the memorandum on the Council agenda in its coming meeting.

May God reward you good and keep you for His Daw’a

Your brother/Moharned Akram

 

Bate #ISE-SW/ 1B10/0000415

(1)

In the name of God, the Beneficent, the Merciful

Thanks be to God, Lord of the Two Worlds

And Blessed are the Pious

Subject: A project for an explanatory memorandum for the General Strategic goal

for the Group in North America mentioned in the long-term plan

One: The Memorandum is derived from:

1 – The general strategic goal of the Group in America which was approved by the Shura Council and the Organizational Conference for the year [I987] is “Enablement of Islam in North America, meaning: establishing an effective and a stable Islamic Movement led by the Muslim Brotherhood which adopts Muslims’ causes domestically and globally, and which works to expand the observant Muslim base, aims at unifying and directing Muslims’ efforts, presents Islam as a civilization alternative, and supports the global Islamic State wherever it is”.

2- The priority that is approved by the Shura Council for the work of the Group in its current and former session which is “Settlement”.

3- The positive development with the brothers in the Islamic Circle in an attempt to reach a unity of merger.

4- The constant need for thinking and future planning, an attempt to read it and working to “shape” the present to comply and suit the needs and challenges of the future.

5The paper of his eminence, the General Masul, may God keep him, which he recently sent to the members of the Council.

Two: An Introduction to the Explanatory Memorandum:

– In order to begin with the explanation, we must “summon” the following question and place it in front of our eyes as its relationship is important and necessary with the strategic goal and the explanation project we are embarking on. The question we are facing is: “How do you like to see the Islam Movement in North America in ten years?”, or “taking along” the following sentence when planning and working, “Islamic Work in North America in the year (2000): A Strategic Vision”.

Also, we must summon and take along “elements” of the general strategic goal of the Group in North America and I will intentionally repeat them in numbers. They are:

[l- Establishing an effective and stable Islamic Movement led by the Muslim Brotherhood.

2- Adopting Muslims’ causes domestically and globally.

3Expanding the observant Muslim base.

4- Unifying and directing Muslims’ efforts.

Bate #ISE-SW 1B10/0000416

5- Presenting Islam as a civilization alternative

6Supporting the establishment of the global Islamic State wherever it is].

– It must be stressed that it has become clear and emphatically known that all is in agreement that we must “settle” or “enable” Islam and its Movement in this part of the world.

– Therefore, a joint understanding of the meaning of settlement or enablement must be adopted, through which and on whose basis we explain the general strategic goal with its six elements for the Group in North America.

Three: The Concept of Settlement:

This term was mentioned in the Group’s “dictionary” and documents with various meanings in spite of the fact that everyone meant one thing with it. We believe that the understanding of the essence is the same and we will attempt here to give the word and its “meanings” a practical explanation with a practical Movement tone, and not a philosophical linguistic explanation, while stressing that this explanation of ours is not complete until our explanation of “the process” of settlement itself is understood which is mentioned in the following paragraph. We briefly say the following:

Settlement: “That Islam and its Movement become a part of the homeland it lives in”.

Establishment: “That Islam turns into firmly-rooted organizations on whose bases civilization, structure and testimony are built”.

Stability: “That Islam is stable in the land on which its people move”.

Enablement: “That Islam is enabled within the souls, minds and the lives of the people of the country in which it moves”.

Rooting: “That Islam is resident and not a passing thing, or rooted “entrenched” in the soil of the spot where it moves and not a strange plant to it”.

Four: The Process of Settlement:

– In order for Islam and its Movement to become “a part of the homeland” in which it lives, “stable” in its land, “rooted” in the spirits and minds of its people, “enabled” in the live of its society and has firmly-established “organizations” on which the Islamic structure is built and with which the testimony of civilization is achieved, the Movement must plan and struggle to obtain “the keys” and the tools of this process in carry out this grand mission as a “Civilization Jihadist” responsibility which lies on the shoulders of Muslims and – on top of them – the Muslim Brotherhood in this country. Among these keys and tools are the following:

1- Adopting the concept of settlement and understanding its practical meanings:

The Explanatory Memorandum focused on the Movement and the realistic dimension of the process of settlement and its practical meanings without paying attention to the difference in understanding between the resident and the non-resident, or who is the settled and the non-settled

Bate #ISE-SW 1B10/0000417

and we believe that what was mentioned in the long-term plan in that regards suffices.

2- Making a fundamental shift in our thinking and mentality in order to suit the challenges of the settlement mission.

What is meant with the shift – which is a positive expression – is responding to the grand challenges of the settlement issues. We believe that any transforming response begins with the method of thinking and its center, the brain, first. In order to clarify what is meant with the shift as a key to qualify us to enter the field of settlement, we say very briefly that the following must be accomplished:

– A shift from the partial thinking mentality to the comprehensive thinking mentality,

– A shift fiom the “amputated” partial thinking mentality to the “continuous” comprehensive mentality.

– A shift from the mentality of caution and reservation to the mentality of risk and controlled liberation.

– A shift from the mentality of the elite Movement to the mentality of the popular Movement.

– A shift fiom the mentality of preaching and guidance to the mentality of building and testimony

– A shift from the single opinion mentality to the multiple opinion mentality.

– A shift from the collision mentality to the absorption mentality.

– A shift from the individual mentality to the team mentality.

– A shift from the anticipation mentality to the initiative mentality.

– A shift from the hesitation mentality to the decisiveness mentality.

– A shift from the principles mentality to the programs mentality.

– A shift from the abstract ideas mentality the true organizations mentality [This is the core point and the essence of the memoiandum].

3- Understanding the historical stages in which the Islamic Ikhwani [militia of brothers] activism went through in this country:

The writer of the memorandum believes that understanding and comprehending the historical stages of the Islamic activism which was led and being led by the Muslim Brotherhood in this continent is a very important key in working towards settlement, through which the Group observes its march, the direction of its movement and the curves and turns of its road. We will suffice here with mentioning the title for each of these stages [The title expresses the prevalent characteristic of the stage] [Details maybe mentioned in another future study]. Most likely, the stages are:

A- The stage of searching for self and determining the identity.

B- The stage of inner build-up and tightening the organization.

C- The stage of mosques and the Islamic centers.

D- The stage of building the Islamic organizations – the first phase.

E- The stage of building the Islamic schools – the first phase.

Bate #ISE-SW 1B10/0000418

F- The stage of thinking about the overt Islamic Movement – the first phase.

G- The stage of openness to the other Islamic movements and attempting to reach a formula for dealing with them – the first phase.

H- The stage of reviving and establishing the Islamic organizations – the second phase. We believe that the Group is embarking on this stage in its second phase as it has to open the door and enter as it did the first time.

4- Understanding the role of the Muslim Brother in North America:

The process of settlement is a “Civilization-Jihadist Process” with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet. It is a Muslim’s destiny to perform Jihad and work wherever he is and wherever he lands until the final hour comes, and there is no escape from that destiny except for those who chose to slack. But, would the slackers and the Mujahedeen [Islamic guerilla fighters] be equal.

5- Understanding that we cannot perform the settlement mission by ourselves or away from people:

A mission as significant and as huge as the settlement mission needs magnificent and exhausting efforts. With their capabilities, human, financial and scientific resources, the Ikhwan will not be able to carry out this mission alone or away from people and he who believes that is wrong, and God knows best. As for the role of the Ikhwan, it is the initiative, pioneering, leadership, raising the banner and pushing people in that direction. They are then to work to employ, direct and unify Muslims’ efforts and powers for this process. In order to do that, we must possess a mastery of the art of “coalitions”, the art of “absorption” and the principles of “cooperation”.

6- The necessity of achieving a union and balanced gradual merger between private work and public work:

We believe that what was written about this subject is many and is enough. But, it needs a time and a practical frame so that what is needed is achieved in a gradual and a balanced way that is compatible with the process of settlement.

Bate #ISE-SW 1B10/0000418 (Cont’d)

7- The conviction that the success of the settlement of Islam and its Movement in this country is a success to the global Islamic Movement and a true support for the sought-after state, God willing:

There is a conviction – with which this memorandum disagrees – that our focus in attempting to settle Islam in this country will lead to negligence in our duty towards the global Islamic Movement in supporting its project to establish the state. We believe that the reply is in two segments: One – The success of the Movement in America in establishing an observant Islamic base with power and effectiveness will be the best support and aid to the global Movement project.

Bate #ISE-SW 1B10/0000419

And the second – is the global Movement has not succeeded yet in “distributing roles” to its branches, stating what is the needed from them as one of the participants or contributors to the project to establish the global Islamic state. The day this happens, the children of the American Ikhwani branch will have far-reaching impact and positions that make the ancestors proud.

8- Absorbing Muslims and winning them with all of their factions and colors in America and Canada for the settlement project, and making it their cause, future and the basis of their Islamic life in this part of the world:

This issues requires from us to learn “the art of dealing with the others”, as people are different and people in many colors. We need to adopt the principle which says, “Take from people … the best they have”, their best specializations, experiences, arts, energies and abilities. By people here we mean those within or without the ranks of individuals and organizations. The policy of “taking” should be with what achieves the strategic goal and the settlement process. But the big challenge in front of us is: how to connect them all in “the orbit” of our plan and “the circle” of our Movement in order to achieve “the core” of our interest. To me, there is no choice for us other than alliance and mutual understanding of those who desire from our religion and those who agree from ow belief in work. And the U.S. Islamic arena is full of those waiting …., the pioneers.

What matters is bringing people to the level of comprehension of the challenge that is facing us as Muslims in this country, conviction of our settlement project, and understanding the benefit of agreement, cooperation and alliance. At that time, if we ask for money, a lot of it would come, and if we ask for men, they would come in lines, What matters is that ow plan is “the criterion and the balance” in our relationship with others.

Here, two points must be noted; the first one: we need to comprehend and understand the balance of the Islamic powers in the U.S. arena [and this might be the subject of a future study]. The second point: what we reached with the brothers in “ICNA” is considered a step in the right direction, the beginning of good and the first drop that requires growing and guidance.

Bate #ISE-SW 1B10/0000419 (Cont’d)

9- Re-examining our organizational and administrative bodies, the type of leadership and the method of selecting it with what suits the challenges of the settlement mission:

The memorandum will be silent about details regarding this item even though it is logical and there is a lot to be said about it,

10- Growing and developing our resources and capabilities, our financial and human resources with what suits the magnitude of the grand mission:

If we examined the human and the financial resources the Ikhwan alone own in this country, we and others would feel proud and glorious. And if we add to them the resources of our friends and allies, those who circle in our orbit and those waiting on our banner, we would realize that we are able to open the door to settlement and walk through it seeking to make Almighty God’s word the highest.

Bate #ISE-SW 1B10/0000420

11Utilizing the scientific method in planning, thinking and preparation of studies needed for the process of settlement:

Yes, we need this method, and we need many studies which aid in this civilization Jihadist

operation. We will mention some of them briefly:

– The history of the Islamic presence in America.

– The history of the Islamic Ikhwani presence in America.

– Islamic movements, organizations and organizations: analysis and criticism.

– The phenomenon of the Islamic centers and schools: challenges, needs and statistics.

– Islamic minorities.

– Muslim and Arab communities.

– The U.S. society: make-up and politics.

– The U.S. society’s view of Islam and Muslims … And many other studies which we can direct our brothers and allies to prepare, either through their academic studies or through their educational centers or organizational tasking. What is important is that we start.

12- Agreeing on a flexible, balanced and a clear “mechanism” to implement the process of settlement within a specific, gradual and balanced “time frame” that is in-line with the demands and challenges of the process of settlement.

13- Understanding the U.S. society from its different aspects an understanding that “qualifies” us to perform the mission of settling our Dawa’ [to proselytize or preach Islam] in its country “and growing it” on its land.

14- Adopting a written “jurisprudence” that includes legal and movement bases, principles, policies and interpretations which are suitable for the needs and challenges of the process of settlement.

15- Agreeing on “criteria” and balances to be a sort of “antennas” or “the watch tower” in order to make sure that all of our priorities, plans, programs, bodies, leadership, monies and activities march towards the process of the settlement.

16- Adopting a practical, flexible formula through which our central work complements our domestic work.

[Items 12 through 16 will be detailed later].

17- Understanding the role and the nature of work of “The Islamic Center” in every city with what achieves the goal of the process of settlement:

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

Bate #ISE-SW lB10/0000421

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributing our newspapers, magazines, books and our audio and visual tapes.

In brief we say: we would like for the Islamic center to become “The House of Dawa”‘ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Meaning that the “center’s” role should be the same as the “mosque’s” role during the time of God’s prophet, God’s prayers and peace be upon him, when he marched to “settle” the Dawa’ in its first generation in Madina. from the mosque, he drew the Islamic life and provided to the world the most magnificent and fabulous civilization humanity knew.

This mandates that, eventually, the region, the branch and the Usra [Islamic families] turn into “operations rooms” for planning, direction, monitoring and leadership for the Islamic center in order to be a role model to be followed.

18- Adopting a system that is based on “selecting” workers, “role distribution” and “assigning” positions and responsibilities is based on specialization, desire and need with what achieves the process of settlement and contributes to its success.

19- Turning the principle of dedication for the Masuls of main positions within the Group into a rule, a basis and a policy in work. Without it, the process of settlement might be stalled [Talking about this point requires more details and discussion].

20- Understanding the importance of the “Organizational” shift in our Movement work, and doing Jihad in order to achieve it in the real world with what serves the process of settlement and expedites its results, God Almighty’s willing:

The reason this paragraph was delayed is to stress its utmost importance as it constitutes the heart and the core of this memorandum. It also constitutes the practical aspect and the true measure of our success or failure in our march towards settlement. The talk about the organizations and the “organizational” mentality or phenomenon does not require much details. It suffices to say that the first pioneer of this phenomenon was our prophet Mohamed, God’s peace, mercy and blessings be upon him, as he placed the foundation for the first civilized organization which is the mosque, which truly became “the comprehensive organization”. And this was done by the pioneer of the contemporary Islamic Dawa’, Imam martyr Hasan al-Banna, may God have mercy on him, when he and his brothers felt the need to “re-establish” Islam and its movement anew, leading him to establish organizations with all their kinds: economic, social, media, scouting,

Bate #ISE-SW 1B10/0000421 (Cont’d)

professional and even the military ones. We must say that we are in a country which understands no language other than the language of the organizations, and one which does not respect or give weight to any group without effective, functional and strong organizations.

Bate #ISE-SW lB10/0000422

It is good fortune that there are brothers among us who have this “trend”, mentality or inclination to build the organizations who have beat us by action and words which leads us to dare say honestly what Sadat in Egypt once said, “We want to build a country of organizations” – a word of right he meant wrong with. I say to my brothers, let us raise the banner of truth to establish right “We want to establish the Group of organizations”, as without it we will not able to put our feet on the true path.

– And in order for the process of settlement to be completed, we must plan and work from now to equip and prepare ourselves, our brothers, our apparatuses, our sections and our committees in order to turn into comprehensive organizations in a gradual and balanced way that is suitable with the need and the reality. What encourages us to do that – in addition to the aforementioned – is that we possess “seeds” for each organization from the organization we call for [See attachment number (I)].

– All we need is to tweak them, coordinate their work, collect their elements and merge their efforts with others and then connect them with the comprehensive plan we seek.

For instance,

We have a seed for a “comprehensive media and art” organization: we own a print + advanced typesetting machine + audio and visual center + art production office + magazines in Arabic and English [The Horizons, The Hope, The Politicians, Ila Falastine, Press Clips, al-Zaytouna, Palestine Monitor, Social Sciences Magazines.,.] + art band + photographers + producers + programs anchors + journalists + in addition to other media and art experiences”.

Another example:

We have a seed for a “comprehensive Dawa’ educational” organization: We have the Daw’a section in ISNA + Dr. Jamal Badawi Foundation + the center run by brother Harned al-Ghazali + the Dawa’ center the Dawa’ Committee and brother Shaker al-Sayyed are seeking to establish now + in addition to other Daw’a efforts here and there…”.

And this applies to all the organizations we call on establishing.

– The big challenge that is ahead of us is how to turn these seeds or “scattered” elements into comprehensive, stable, “settled” organizations that are connected with our Movement and which fly in our orbit and take orders from ow guidance. This does not prevent – but calls for – each central organization to have its local branches but its connection with the Islamic center in the city is a must.

Bate #ISE-SW lB10/0000422 (Cont’d)

– What is needed is to seek to prepare the atmosphere and the means to achieve “the merger” so that the sections, the committees, the regions, the branches and the Usras are eventually the heart and the core of these organizations.

Or, for the shift and the change to occur as follows:

Bate #ISE-SW lB10/0000423

1 – The Movement Department + The Secretariat Department

2Education Department + Dawa’a Com.

3Sisters Department

4- The Financial Department + Investment Committee + The Endowment

5- Youth Department + Youths Organizations Department

6- The Social Committee + Matrimony Committee + Mercy Foundation

7- The Security Committee

8- The Political Depart. + Palestine Com.

9- The Group’s Court + The Legal Com.

10- Domestic Work Department

11 – Our magazines + the print + our art band

12- The Studies Association + The Publication House + Dar al-Kitab

13- Scientific and Medial societies

14- The Organizational Conference

15- The Shura Council + Planning Corn.

16- The Executive Office

17- The General Masul

18- The regions, branches & Usras

The Organizational & Administrative Organization – The General Center

– Dawa’ and Educational Organization

– The Women’s Organization

– The Economic Organization

– Youth Organizations

– The Social Organization

– The Security Organization

– The Political Organization

– The Judicial Organization

– Its work is to be distributed to the rest of the organizations

– The Media and Art Organization

– The Intellectual & Cultural Organization

– Scientific, Educational & Professional Organization

– The Islamic-American Founding Conference

– The Shura Council for the Islamic-American Movement

– The Executive Office of the Islamic-American Movement

– Chairman of the Islamic Movement and its official Spokesman

– Field leaders of organizations & Islamic centers

Five: Comarehensive [sic] Settlement Organization:

– We would then seek and struggle in order to make each one of these above-mentioned organizations a “comprehensive organization” throughout the days and the years, and as long as we are destined to be in this country. What is important is that we put the foundation and we will be followed by peoples and generations that would finish the march and the road but with a clearly-defined guidance.

Bate #ISE-SW lBlO/0000423 (Cont’d)

And, in order for us to clarify what we mean with the comprehensive, specialized organization, we mention here the characteristics and traits of each organization of the “promising” organizations.

1- From the Dawa’ and educational aspect [The Dawa’ and Educational Organization]: to include:

– The Organization to spread the Dawa’ (Central and local branches).

– An institute to graduate Callers and Educators.

– Scholars, Callers, Educators, Preachers and Program Anchors,

– Art and communication technology, Conveyance and Dawa’.

Bate #ISE-SW 1B10/0000424

– A television station.

– A specialized Dawa’ magazine.

– A radio station.

– The Higher Islamic Council for Callers and Educators.

– The Higher Council for Mosques and Islamic Centers.

– Friendship Societies with the other religions … and things like that.

2- Politicallv IThe Political Organization]: to include:

– A central political party.

– Local political offices.

– Political symbols.

– Relationships and alliances.

– The American Organization for Islamic Political Action

– Advanced Information Centers.. . .and things like that.

3- Media [The Media and Art Organization]: to include:

– A daily newspaper.

– Weekly, monthly and seasonal magazines.

– Radio stations.

– Television programs.

– Audio and visual centers.

– A magazine for the Muslim child.

– A magazine for the Muslim woman.

– A print and typesetting machines.

– A production office.

– A photography and recording studio

– Art bands for acting, chanting and theater.

– A marketing and art production office … and things like that,

Bate #ISE-SW 1B10/ 0000425

4- Economicallv [The Economic Organizationl: to include:

– An Islamic Central bank.

– Islamic endowments.

– Investment projects.

– An organization for interest-free loans …. and things like that.

5- Scientifically and Professionallv [The Scientific, Educational and Professional Organization] : to include:

– Scientific research centers.

– Technical organizations and vocational training.

– An Islamic university.

– Islamic schools.

– A council for education and scientific research.

– Centers to train teachers.

– Scientific societies in schools.

– An office for academic guidance.

– A body for authorship and Islamic curricula.. . . and things like that.

6- Culturallv and Intellectuallv [The Cultural and Intellectual Organization]: to include:

– A center for studies and research.

– Cultural and intellectual foundations such as [The Social Scientists Society – Scientists and Engineers Society., . .].

– An organization for Islamic thought and culture.

– A publication, translation and distribution house for Islamic books.

– An office for archiving, history and authentication

– The project to translate the Noble Quran, the Noble Sayings …. and things like that.

7- Sociallv I The Social-Charitable Organization]: to include:

– Social clubs for the youths and the community’s sons and daughters

– Local societies for social welfare and the services are tied to the Islamic centers

– The Islamic Organization to Combat the Social Ills of the U.S. Society

– Islamic houses project

– Matrimony and family cases office …. and things like that.

Bate #ISE-SW lB1010000426

8- Youths [The Youth Organization]: to include:

– Central and local youths foundations.

– Sports teams and clubs

– Scouting teams …. and things like that.

9- Women [The Women Organization]: to include:

– Central and local women societies.

– Organizations of training, vocational and housekeeping.

– An organization to train female preachers.

– Islamic kindergartens … and things like that.

10- Organizationallv and Administratively [The Administrative and Organizational Organization]:to include:

– An institute for training, growth, development and planning

– Prominent experts in this field

– Work systems, bylaws and charters fit for running the most complicated bodies and organizations

– A periodic magazine in Islamic development and administration.

– Owning camps and halls for the various activities.

– A data, polling and census bank.

– An advanced communication network.

– An advanced archive for our heritage and production …. and things like that.

11- Securitv [The Securitv Organization]: to include:

– Clubs for training and learning self-defense techniques.

– A center which is concerned with the security issues [Technical, intellectual, technological and human]. .. .and things like that.

12- Legallv [The Legal Organization]: to include:

– A Central Jurisprudence Council.

– A Central Islamic Court.

– Muslim Attorneys Society.

– The Islamic Foundation for Defense of Muslims’ Rights … and things like that.

And success is by God.

Bate #ISE-SW 16101 0000427

Attachment number (1)

A list of our organizations and the organizations of our friends

[Imagine if t they all march according to one plan! ! !]

1- ISNA = ISLAMIC SOCIETY OF NORTH AMERICA

2- MSA = MUSLIM STUDENTS’ ASSOCIATION

3- MCA = THE MUSLIM COMMUNITIES ASSOCIATION

4- AMSS = THE ASSOCIATION OF MUSLIM SOCIAL SCIENTISTS

5- AMSE = THE ASSOCIATION OF MUSLIM SCIENTISTS AND ENGINEERS

6IMA = ISLAMIC MEDICAL ASSOCIATION

7- ITC = ISLAMIC TEACHING CENTER

8- NAIT = NORTH AMERICAN ISLAMIC TRUST

9- FID = FOUNDATION FOR INTERNATIONAL DEVELOPMENT

10- IHC = ISLAMIC HOUSING COOPERATIVE

11- ICD = ISLAMIC CENTERS DIVISION

12- ATP = AMERICAN TRUST PUBLICATIONS

13- AVC = AUDIO-VISUAL CENTER

14- IBS = ISLAMIC BOOK SERVICE

15- MBA = MUSLIM BUSINESSMEN ASSOCIATION

16- MYNA = MUSLIM YOUTH OF NORTH AMERICA

17- IFC = ISNA FIQH COMMITTEE

18- IPAC = ISNA POLITICAL AWARENESS COMMITTEE

19- IED = ISLAMIC EDUCATION DEPARTMENT

20- MAYA = MUSLIM ARAB YOUTH ASSOCIATION

21- MISG = MALASIAN [sic] ISLAMIC STUDY GROUP

22- IAP = ISLAMIC ASSOCIATION FOR PALESTINE

23UASR = UNITED ASSOCIATION FOR STUDIES AND RESEARCH

24- OLF = OCCUPIED LAND FUND

25- MIA = MERCY INTERNATIONAL ASSOCIATION

26- ISNA = ISLAMIC CIRCLE OF NORTH AMERICA

27- BMI = BAITUL MAL INC

28- IIIT = INTERNATIONAL INSTITUTE FOR ISLAMIC THOUGHT

29- IIC = ISLAMIC INFORMATION CENTER

March 17 Release! Student Edition

March 17, 2020

studentedition

Size: 7 x 10; 550 pp.; Hard cover; $54.95 (full color)

Table of Contents

SPECIAL INTRODUCTORY OFFER: Order by May 31, 2020 and pay only $39.95 (SAVE $15 or 27%).  Order here: Lakeside Press

“In today’s ever charged torrent of religious and political unrest, it is becoming increasingly vital for the people of the world to understand the truth of both the religious and the geopolitical nature of Islam. The heart, purpose and vision of the Islamic system governed by a complete way of life known as Shari’ah is dangerously misunderstood and highly underestimated by the West. It has been that way for 1400 years, numbing the minds of people like a shot of Novocain before treating an abscessed tooth. This compendium, ‘Understanding Islam in the Light of Christianity’ by Dr. James Gauss, is a vital and valuable resource that will be called upon again and again. If you are a pastor, spiritual leader, governmental leader, business leader or simply a curious person with a sincere desire to understand the heart of both Islam and Christianity, get this book.”

Rev. Dale Witherington
Chief Steward, Restore Minnesota
State Director, Minnesota Prayer Caucus Network

A direct and thorough comparison of the Messenger, Message and Mission of the Qur’an and the Bible.  Over 550 pages of essential information for every college prep and college student.

Your book is the finest and most thorough analysis I have ever seen of the teachings of the Quran in comparison to the Bible. It is a treasure trove of biblical truth, theological insight, and practical application.
My granddaughter is using it in her Global Studies class on Islam this very semester. I think a college-level text book version would be very helpful.
Dr. Ed Hindson
Founding Dean | Distinguished Professor of Religion
John W. Rawlings School of Divinity
Liberty University

With Dr. Hindson’s encouragement, that college-level textbook is now complete.

  •  Almost 350 chapter review questions.
  •  Section review charts and comparisons.
  •  Dozens of  maps, charts and tables of information.
  •  Full color presentation.
  •  “Dig Deeper” challenges for each chapter.
  •  Ten Addendums of additional information.
  •  Hundreds of references and additional resources.

 

Student Edition Contents

March 17, 2020

studentedition

Contents
Acknowledgements 13
Preface by Pastor Reza Safa. 15
Introduction. 17

THE BEGINNING 25
1. Understanding the Origin of Islam. 27
The World Islamic Population. 28
Countries with high Muslim Populations. 29
Regional Distribution of Muslims (map). 31
The Islamic Birth Rate. 32
Abortions Further Exasperate the Problem. 33
The Origin of Islam. 34
Muhammad’s First Revelation. 35
Problems with Muhammad’s Revelation. 36
The Source of God’s Word. 37
Satanic Verses—The Islamic Conundrum. 39
Muhammad’s Night Journey to the Seven Heavens. 41
The Hijra or Flight to Medina. 43
Dig Deeper. 44
Chapter Review. 44
References. 45
2. The Bible vs. the Qur’an. 49
Biblical Contrasts and Islamic Abrogation. 50
Abrogation—Strictly an Islamic Concept. 50
Muhammad’s Mecca vs. Medina Revelations. 52
Chronological Order of Surahs (insert). 52
Muhammad Revealed Only the Truth—But Jesus is the Truth. 53
The Qur’an in Light of the Bible. 55
Does an Original Copy of the Qur’an or Bible Exist? 55
Dig Deeper. 57
Muslims are Commanded in the Qur’an to Read the Bible. 57
Allah Revealed the Bible is Corrupt. 62
There is No Common Ground with the Bible and the Qur’an. 64
One God vs. The Triune God. 65
Biblical Testimonies to the Trinity. 66
The Triune God of Christians Explained. 68
Christians are not Polytheists. 69
The Coming of Jesus Christ Foretold. 70
The Death and Crucifixion of Christ. 71
Islam’s Version of Christ’s Crucifixion. 73
Witnesses to Christ’s Crucifixion and Resurrection. 75
Josephus, the Jewish Historian. 82
Muhammad’s Hatred for the Cross of Christ. 83
Dig Deeper. 85
Chapter Review. 85
References. 86
Addendum: Comparison of the Bible & Qur’an. 87
3. America’s First Introduction to Islam. 91
Map of the Ottoman Empire. 92
Map of the Barbary States. 93
Morocco’s Recognition of the United States. 93
The Real Reason Jefferson Owned a Qur’an. 93
The Islamic scriptural basis for jihad. 96
Jefferson’s Religious Freedom Statute. 96
John Quincy Adams’ Views on Islam. 98
Jefferson’s First War with the Barbary Pirates (1801-1805). 99
The frigate. 101
Article 11 of the 1796 peace treaty of Tripoli. 102
The Second Barbary War (June 17-19, 1815). 105
Dig Deeper. 106
Chapter Review. 106
References. 107
4. Israel and the Middle East. 111
Will There Ever be Peace in the Middle East? 111
Abram (Abraham) Seeks an Heir. 111
The Destiny of Ishmael and His Descendants. 112
God’s Plan and Covenant. 112
The Original Demarcation of the Land of Canaan. 113
Ishmael was not in God’s Plan for His People. 113
Muslims are not Descendants of Abraham. 114
God did not Recognize Ishmael as Abraham’s Son. 115
Allah says that Palestine is for the Jews. 117
Historical and Archeological Evidence that Jerusalem Belongs to the Jews. 119
The Origin of Palestine and the Palestinians. 123
Origins of the Name “Palestine.” 124
The Balfour Declaration of 1917. 125
Balfour Declaration. 126
The Two State Solution. 127
The Oslo Accord. 129
Hamas Covenant to Destroy Israel. 130
The UN Condemns Israel and Exonerates Hamas and Palestinians. 133
Dig Deeper. 135
Chapter Review. 136
References. 137
5. Deceptions of Islamic, Christian & Political Leaders. 141
Deceptions Among America’s Leaders. 141
True Islam. 148
Deception #1: Allah and Jehovah God are One. 149
Billy Graham Evangelistic Association vs. the Roman Catholic View. 150
Muslims Claim Allah is Jehovah God. 152
Did Allah Reveal Himself to Moses? 153
Biblical Reasons Allah is not the God of the Bible. 155
Deception #2: Islam is an Abrahamic Faith as is Judaism and Christianity. 159
Deception #3: Jews, Christians and Muslims Pray to the Same God. 160
The Roman Catholic Position. 161
What Does Jesus Say? 162
The Holy Spirit, Whom Muslims Deny, Directs the Prayers of Christ Followers. 164
Deception #4: Islam is a Religion of Peace. 165
The “Arab Spring” Reverberation. 169
Homegrown Terrorism. 173
Deception #5: Islam is a Religion of Tolerance. 177
“No Compulsion in Religion.” 177
Surrendering to Islam is not an Option. 178
Dig Deeper. 179
Deception #6: Islamic Terrorism & Terrorists Do Not Represent True Islam. 181
An Islamic Apologist. 182
Entrenchment of the Muslim Brotherhood. 183
In Defense of the Muslim Brotherhood. 185
Muslim Brotherhood Motto. 186
Deception #7: True Islam has been Hijacked and can be Reformed. 188
Deception #8: There are Moderate Muslims. 190
The Myth of the “Moderate Muslim.” 190
Questions Abound. 192
Can True Muslims Adapt to the West? 194
The Question Remains. 197
Dig Deeper. 198
Chapter Review. 198
References. 199

THE MESSENGER 205
6. Muhammad vs. Prophets of the Bible. 207
The Nature of a Prophet. 207
What and Who is a Prophet? 208
True Prophets Know the Voice of God. 210
Moses, an Ordinary Man. 210
Samuel, the Boy. 212
Isaiah, the Messianic Prophet. 212
Jeremiah, the Weeping Prophet. 213
Ezekiel, Prophet of the Captivity. 213
John the Baptist. 214
Jesus, the Christ. 214
The Changeable Allah vs. Unchangeable God. 215
The Purpose of Prophecy. 215
The God Who Cannot Lie or Change His Mind. 216
Old Testament Prophesies About Jesus. 218
Seed of David. 218
Son of God. 218
The Mediator Between Man and God. 219
The Anointed One—The Messiah. 219
Born of a Virgin. 220
Born in Bethlehem. 221
A Man without Sin. 221
Betrayed by a Friend. 222
Crucified and Pierced for Our sake. 222
Jesus was Resurrected and Did Not Die. 222
Prophet of Justice and Good News. 223
Lord and Savior. 224
Source of the Holy Spirit. 225
Does the Bible Prophesy about Muhammad’s Coming? 226
Jesus’ Wisdom vs. Muhammad’s. 226
An Examination of Deuteronomy 18:15 and 18. 228
An Examination of John 14:16. 233
A Brief Re-cap of Jesus vs. Muhammad. 234
God’s Unchangeable Word. 235
True Prophets Know Their History. 237
The Qur’an Acknowledges God’s Covenant with the Jews. 238
How the Qur’an Contradicts the Bible. 238
Creation Took 8 Days. 238
One of Noah’s Sons Drowned. 239
Joseph’s Dream Interpretation: The Baker was Crucified. 239
Moses was Adopted by Pharaoh’s Wife. 240
Pharaoh Saved from Drowning by Allah. 240
Gideon’s Army Led by King Saul Against Goliath. 240
The Wolf and the Wisdom of Solomon. 240
Zacharias’s Penalty for Unbelief was Only Three Days. 241
Moses’ Sister Gave Birth to Jesus. 242
Dig Deeper. 243
Was Muhammad the Last Prophet? 243
The 25 Prophets of Islam. 244
Signs of a False Prophet. 244
Is Islam a Complete Fabrication? 251
Dig Deeper. 253
Chapter Review. 253
References. 254
7. Prince of Peace vs. Warrior Prophet. 257
What the Qur’an Says About Peace. 257
How Muhammad and the Qur’an View Peace. 257
God of Peace and the Prince of Peace. 259
The God of Peace. 261
The Sword of Christ. 262
Christ’s Guarantee of Peace. 264
Is Allah a Peacemaker? 265
The Religion of Peace? 266
The Cause of Ahlam Tamimi. 268
Peace—A Gift from God. 270
The Gospel of Peace. 272
False Prophets of Peace. 275
Peace Denied to the Wicked. 276
Parting Words. 277
Dig Deeper. 278
Chapter Review. 279
References. 280
Addendum 1: Islamic Attacks Worldwide Since September 11, 2001. 281
Addendum 2: List of Islamic Attacks on U.S. Embassies. 282
Addendum 3: Names for God in the Bible. 283
Addendum 4: Names for Jesus Christ in the Bible. 284
8. The Duplicity of Faith. 289
The Five Pillars of Islam. 293
A Christian’s Path to Salvation. 296
The Righteous Man. 297
Jesus the Light vs. Muhammad of Darkness. 297
God’s People are Called to Righteousness. 300
Jesus is the Example of Righteousness. 301
But None are Righteous. 304
Righteousness is by Faith. 304
How Evil Works. 306
Tactics/Strategies of the Evil One. 306
The Beatitudes. 309
Islam does not Teach the Ten Commandments. 311
At Enmity with Women. 315
Women as Chattel. 315
Wife Beating & Oppression of Women is Permissible by Allah. 317
Jesus’ and the Christian View of Women. 319
Christian Headship and Servant Leadership. 321
Temporary Marriage for Sexual Gratification. 322
Rape is Permissible in Islam. 322
Juvenile Sex and Sex Trafficking. 325
Women are Deficient and Hellbound. 327
Female Genital Mutilation. 329
U.S. Women and Girls Potentially at Risk for FGM/C 332
Multiple Wives. 333
Muhammad’s Multiple Wives. 335
Divorce. 337
Divorce Rate among Christians. 337
What the Old Testament says About Divorce. 338
What Jesus Taught About Divorce. 338
Divorce among Muslims. 339
Reasons for Muslim Divorce. 340
Honor Killings. 342
Types of Honor Violence. 343
Is Honor Violence a Threat to the West? 344
Adultery (Biblical vs. Qur’anic Mandates). 347
Murder. 350
Fatwa, Islam’s Murder for Hire. 353
Mass Murder by the Numbers. 353
Law of Retaliation (Qisas). 354
Unspeakable Acts. 357
Beheadings. 357
Stonings. 358
Burnings. 358
Taqiyya: Lying & Deceit. 359
Allah is the Best Deceiver. 359
Masters of Deceit and Lying. 362
Dig Deeper. 367
Chapter Review. 367
References. 368
Addendum: The Messenger Comparison (Chapters 6-8). 374

THE MESSAGE 379
9. God of Love vs. Allah. 381
What Allah Does Not Love. 382
One Lost Sheep. 383
God is Love. 386
God Loves You! 386
King David Knew God’s Love. 388
Muhammad did not know Allah’s Love. 389
God’s Love Covenant. 390
God’s Love is Irreversible. 390
The Sealed Covenant. 392
God’s Revolutionary Love. 395
God’s Love is Everlasting. 398
Those Who Hate Christians and Jews, Hate God. 399
Dig Deeper. 401
Chapter Review. 401
References. 402
10. A Personal vs. an Indifferent God. 405
God said: “This is My Son.” 407
The Challenge for Muslims. 407
A Common Man. 410
What God Said About Jesus. 410
In Jesus’ Own Words. 411
They Called Him Son of God. 415
Paul Preached about Jesus as the Son of God. 417
The Doubters and Scoffers. 419
The Purpose of God Revealing Himself in the Flesh. 420
The Final Summation. 422
Children of the Living God. 423
Allah has no Children. 425
God Created Mankind in His Image. 425
Allah is too High and Mighty to have Children. 427
Sonship Baffled Muhammad. 428
Children are NOT a Blessing to Allah. 431
Allah’s Followers Have No Purpose. 433
The God Who Is There. 434
Allah will not Hear Unless you Speak Arabic. 434
Jesus on Repetitive Prayer. 437
Changing from the Inside Out. 438
God Wants to Know You Personally. 438
Did Christ Abandon His Followers? 442
Dig Deeper. 444
Chapter Review. 444
References. 445
11. Preaching a Different Gospel. 449
The Nature of Sin is Obscured. 451
What the Bible says About Sin. 451
What Islam Teaches. 456
Allah Loves Sin—Not the Sinner. 458
Through Adam, Sin and Death Entered the World. 460
Jesus’ Sin Offering is Null & Void. 461
Christ Followers are Dead to Sin. 461
For the Muslim there is No Sin Offering. 463
There is no Holy Spirit. 465
Role of the Holy Spirit (partial listing). 466
Islam’s View of the Holy Spirit. 468
Blaspheming the Holy Spirit. 469 Light of the Gospel vs. Darkness of the Qur’an. 469 Allah has no Compassion. 472
No Forgiveness and Reconciliation in Islam. 474
Where the Spirit of the Lord Jesus Christ is, there is Freedom from Sin. 475
Sins Cannot be Remitted or Forgiven in Islam. 476
Muslims must Abstain from Sin. 477
Allah is not a Forgiver and a Redeemer of Souls. 478
There is No Peace after Death in Islam. 481
“The Trial of the Grave.” 481
The Rich Man and Lazarus. 482
Allah is a Jew Hater. 483
The Rise of Anti-Semitism. 484
God’s Grace Does Not Exist for the Muslim. 485
Muhammad Reversed of God’s Plan of Salvation. 489 Salvation Comes from Confession of Faith, Not by Works. 489
Oppression Replaces Freedom of Choice in Islam. 493
Heaven is a Perverted Place for Muslims. 495
In Islam, Everyone Goes to Hell First. 495
Houris (Virgins) and Rivers of Wine in Paradise. 495
Heaven for the Jihadist. 496
The Reward of Righteousness. 498
Dig Deeper. 499
Chapter Review. 499
References. 500
Addendum: 70/72 Major Sins of Islam. 502
The Message Comparison (Chapters 9-11). 505

THE MISSION 509
12. A Sacrificial Life vs. Islamic Martyrdom. 511
The Islamic Mindset. 512
The Islamic Republic. 514
A Sacrificial Life. 515
The Sacrificial Life of Jesus. 516
The Only Mediator Between God and Man. 517
Persecution and Martyrdom. 518
The World of the Jihadist. 520
The Two Jihads. 520
164 Jihad Verses in the Qur’an. 520
Military Jihad is what Motivates Muslims. 522
The Alternate Christian Response. 524
First, Love the Brethren. 524
Second, Love the Unbeliever. 525
Third, Love Your Enemy. 527
Prophet of Change. 529
A Call to Charity and Servanthood. 532
Dig Deeper. 534
Chapter Review. 535
References. 535
Addendum: The Koran’s 164 Jihad Verses. 537
13. Proselytizing. 541
Proselytize Through Love & Service. 541
No Compulsion in Religion. 541
Who are the Sheep and Goats? 544
The “Great Commission.” 545
Don’t Read that Book. 549
Muhammad’s Method. 550
Dig Deeper. 554
Chapter Review. 554
References. 555
14. Treatment of Non-believers. 557
Christian Persecution. 558
The Hatred of the Jews and Unbelievers. 560
The Rise of 21st Century Anti-Semitism. 563
What the Qur’an and Islamic Law Teach. 564
Slavery (American vs. Islamic History). 565
A Brief History of Slavery in the West and Among Muslims. 565
Muslim Slavery in the 21st Century. 568
Sexual Slavery is Still Permitted in Islam. 570
Praising the Killer of an Infidel. 572
Islamic Rules of Retaliation and Reward. 572
Palestinian Terrorist Rewards. 573
Israel and the United States Take Action. 573
No One Leaves Islam. 574
Apostasy as a Criminal Offense. 575
Does Allah Play a Role in Apostasy? 576
The Good Samaritan. 578
There is Hope. 581
The 10/40 Window. 581
Conversions in Iran. 582
Dig Deeper. 584
Chapter Review. 584
References. 585
The Mission Comparison (Chapters 12-14). 590
Epilogue. 593
Addendum A: Islamic (Arabic) Words & Terms Defined. 594
Addendum B: Resources on Islam. 596
Addendum C: A Sinner’s Path to Salvation. 601
Index. 603
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Islam in American Education

January 28, 2020

EVENT ALERT!

understandingislamcover

We are in the process of developing Islamic education for our children, public schools and school systems that span the country.  We want non-Muslims to be signing up for them. Education is just one part of our agenda.  We must be involved at every level, the local level, county, state, national, international level. How? As a distinct Islamic entity. 

Sharifa Alkahteeb, Founder

North American Council for Muslim Women

Muslim Americans Political Awareness Conference, 1989

The Muslim agenda in America cannot be any clearer, yet there are those in politics, education and the Church that bend over backwards to accommodate the Muslim plan for America and America’s children.

Since the latter part of the 20th century, Muslims in America, with the assistance and support of the U.S. Department of Education, the National Education Association, state governments, local school boards, public school teachers and many others, have been indoctrinating America’s children—your children and grandchildren—to the glories of Islam. It starts in kindergarten and continues into colleges and universities—including Christian schools—where Muslims have been hired to teach “religion”, even at Christian schools, and millions of dollars flood in from Muslim countries to fund Islamic departments or train American students in the threat of Islamophobia, etc. On America’s campuses there are an estimated 600-800 Muslim Student Assns. funded by the Muslim Brotherhood. The MSA is not only there to support Muslim Students, but to recruit your children and grandchildren to the cause of militant jihad.

Dr. James F. Gauss, author of Understanding Islam in the Light of Christianity

February 19, 6:30pm;  Kilkarney Golf Course, River Falls, WI

February 20, 6:30pm; Apple River Community Church, Amery, WI

February 26, 6:00pm; Zumbro Community Church, Zumbro Falls, MN

Islamic Infiltration of the U.S. Government, Part II

December 3, 2019

Allah is our objective. The Prophet is our leader. The Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest aspiration.

Motto of the Muslim Brotherhood

 

Birth of the Muslim Brotherhood. In An Explanatory Memorandum, the Muslim Brotherhood laid out a very strategic plan of action to overtake America.

The process of settlement is a “Civilization-Jihadist Process” with all the word means. The Ikhwan [Muslim brothers] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet. It is a Muslim’s destiny to perform Jihad and work wherever he is and wherever he lands until the final hour comes, and there is no escape from that destiny except for those who chose to slack. But, would the slackers and the Mujahedeen [Islamic guerilla fighters] be equal (An Explanatory Memorandum, On the Strategic Goal for the Group in North America, 5/22/1991).

In 1928, a young Egyptian school teacher and imam, Sheikh Hassan Ahmed Abdel Rahman Muhammed al-Banna, better known as Hassan al-Banna (1906-1949), was encouraged by a few of his acolytes to form the Society of the Muslim Brothers (al-Ikhwān al-Muslimūn) or the Muslim Brotherhood (MB). Al-Banna and his followers had become increasingly frustrated with the waning influence of Islam worldwide and wanted to once again see the establishment of Islamic world dominance. He was further infuriated by the ongoing foreign economic and military presence in Egypt. By the beginning of World War II, the MB had already grown substantially within Egypt. Al-Banna and the MB movement were and are greatly influenced by the fundamentalist Sufi form of Islam centered in Egypt. He was assassinated by Egyptian secret police in 1949.

Right from the onset, the goal of the Muslim Brotherhood was an Islamic global military-type of jihad, infiltrating every aspect of non-Muslim societies.

In 1964, another Egyptian Islamist and leading MB leader, Syed Qutb Shaheed (1906-1966), published his thoughts and strategies on Islamic domination worldwide in Milestones.

In his Introduction Qutb begins:

Mankind today is on the brink of a precipice, not because of the danger of complete annihilation which is hanging over its head—this being just a symptom and not the real disease—but because humanity is devoid of those vital values which are necessary not only for its healthy development but also for its real progress. Even the Western world realises [sic] that Western civilization is unable to present any healthy values for the guidance of mankind. It knows that it does not possess anything which will satisfy its own conscience and justify its existence. 

Democracy in the West has become infertile to such an extent that it is borrowing from the systems of the Eastern bloc, especially in the economic system, under the name of socialism.

Although this introduction brings forth an element of truth about the conditions in the West in the 1960s as well as today, it is Qutb’s solutions later presented that should raise concerns for the West and the non-Islamic world.

In his first chapter, Qutb presents his case for the changing of the guard.

It is necessary for the new leadership to preserve and develop the material fruits of the creative genius of Europe, and also to provide mankind with such high ideals and values as have so far remained undiscovered by mankind, and which will also acquaint humanity with a way of life which is harmonious with human nature, which is positive and constructive, and which is practicable. 

Islam is the only system which possesses these values and this way of life. 

In light of what has been happening throughout Europe in the last decade-plus due to accelerated Muslim immigration, it is difficult to see Islam as the source of mankind’s high ideals and values or that it presents a way of life which is harmonious with human nature. With the huge influx of millions of Muslims into European Union countries in the past decade, the primary benefits Europe has experienced are increased incidents of Islamic terrorism and a skyrocketing increase in sexual assaults on women.

Islam knows [recognizes] only two kinds of societies, Qutb wrote, the Islamic and the jahili [pre-Islamic Arabian].

Only Islam has the distinction of basing the fundamental binding relationship in its society on belief; and on the basis of this belief, black and white and red and yellow, Arabs and Greeks, Persians and Africans, and all nations which inhabit the earth become one community. 

So, how did Qutb suggest creating this utopian society of fundamental binding relationship into one community? As a devout Muslim, for Qutb, the solution was simple.

No political system or material power should put hindrances in the way of preaching Islam. It should leave every individual free to accept or reject it and if someone wants to accept it [Islam], it should not prevent him or fight against him. If someone does this, then it is the duty of Islam to fight him until either he is killed or until he declares his submission.

This sounds like the proverbial my way or the highway axiom. To create this great open Islamic society, Qutb recommends forcing everyone to be a part of it or die. Yet, It should leave every individual free to accept or reject it . . .

In the United States, the Muslim Brotherhood organization is well on its way to accomplishing their goal, thanks to the complicity of American officials and others. The Gatestone Institute, in April, 2013 put together a 19-page summary on the Muslim Brotherhood and just how well they have implemented their plan (see https://www.gatestoneinstitute.org/3672/muslim-brotherhood-us-government).

Key Muslim Brotherhood organizations that are well established in America include: Benevolence International Fund, Council on American-Islamic Relations (CAIR), Islamic Circle of North America (ICNA), Islamic Society of North America (ISNA), Muslim American Society (MAS), Muslim World League, Muslim Youth of North America, North American Islamic Trust (NAIT), The Fiqh [shari’a jurisprudence] Council of North America, and The Muslim Student Association (MSA).

CAIR and the MSA are the most vociferous and belligerent representations. CAIR is a powerful, intimidating arm of the Muslim Brotherhood that has very effectively pushed its way into just about every aspect of American life. Headquartered in Washington, DC, it has at least 26 state offices around the country, including Alabama, Arizona, California (3 locations), Connecticut, Florida, Georgia, Illinois, Kansas, Michigan, Minnesota, Missouri, New Jersey, New York, Ohio (3 locations), Oklahoma, Pennsylvania (2 locations), Texas (3 locations) and Washington. Essentially, CAIR aggressively intimidates and forces local and state governments, schools, businesses and the general public to comply with the Islamic view of life or be sued for discrimination under a variety of America’s civil rights laws.

All Muslims are above the law and above all non-Muslims who have no rights in affairs with Muslims.

Mustafa Carroll, CAIR Director, Texas

The hundreds of Muslim Student Association chapters on America’s college and university campuses are fertile recruiting grounds for the Muslim Brotherhood.

Muslims Running for Office in Record Numbers. In the 2018 mid-term election cycle, a record number—90—Muslims ran for state or federal offices in America. That was a substantial increase over the dozen or so that ran in 2016. The majority of the Muslim candidates belong to the Democratic Party. House representative, Andre Carson (D-IN), a Muslim, could hardly contain his excitement with the election of fellow Muslims, Ilhan Omar (D-MN) and Rashida Tlaib (D-MI). “In 2030 we may have about 30, 35 Muslims in Congress,” Carson proclaimed.

“Then we’re talking about Madame Chair Rashida. We’re talking about Madame Chair Ilhan,” he added. “Hell, we could be saying Speaker of the House Ilhan, Speaker of the House Rashida, Senator Rashida, Governor Ilhan, President Fatima, Vice President Aziza.”

If those proclamations do not terrify you, how about this: Imraan Siddiqi, a member of CAIR-Arizona Board of Directors, would like to see 5,000 Muslims in America running for various state and federal offices in 2020. The vast majority will run as Democrats. On local levels, more and more Muslims are being elected to school boards, city councils, as county commissioners and other governing bodies in the United States. They are effectively accomplishing this with representing only 1-2 percent of the country’s population. What will they achieve with a 5-percent or 10-percent demographic in the near future?

New Muslim representatives, Omar and Tlaib, did not disappoint Carson and other democrats, as they quickly gained the reputation as the Democrats’ new firebrands, spouting forth one anti-Semitic, anti-Christian or anti-Trump remark after another. In their first term in office, hardly a day went by without some offensive, anti-American or anti-Jew or anti-Christian statement.

Shortly after her swearing in as Michigan’s new congresswoman, Rep. Tlaib was quick to offend sensitive ears with her expletive laced tirade on, “We’re gonna impeach the mother****r” [President Trump]. Not very professional; not very American, but it did get cheers and hoots from her Democratic faithful. Tlaib is a vociferous Palestinian-American born in Detroit. She is university educated and an attorney, so, for some, it was a shock to hear such gutter language from an elected lawmaker.

Rep. Omar, a Somali refugee, who immigrated to the U.S. and Minnesota at a young age, made even more noise with offensive, often anti-Semitic, anti-American or anti-Christian tweets or statements, in her first term in office. She has shown little respect or decorum in her daily duties as the newly elected first Somali in the U.S. Congress. She once tweeted (in 2012) that, “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel. #Gaza #Palestine #Israel.”

Muslims in political office are heavily influenced and controlled by CAIR, the leading Muslim Brotherhood organization in America. They and the MB have one primary goal and that is to further infiltrate and control the government of the United States (both state and federal), “sabotaging” its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.