James F. Gauss, Ph.D.
May 13, 2023
No. 277
Most people would describe themselves as a “good person” and therefore deserving of going to heaven after they die. Most Christians have that special relative, friend, neighbor or co-worker who is difficult to witness the Gospel of truth to because, after all, they are a “good person” in their eyes. They never murdered anyone, never raped anybody, and maybe never stole anything. In their view, they never committed any “major” sin and therefore are a “good person” and certainly God would not reject their entrance into heaven.
Is “Good,” Good Enough? In chapter 19 of the Gospel of Matthew there is an interesting exchange between a rich young ruler and Jesus. The man believed he was good enough because he kept the commandments of God. But Jesus told him he lacked one thing. Jesus knew the man was obsessed with his wealth, so he told him to sell all that he had, give the proceeds to the poor and follow Him. The rich young man could not do that and left his eternal reward behind.
“Now behold, one came and said to Him, ‘Good Teacher, what good thing shall I do that I may have eternal life?’
“So He said to him, ‘Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments’” (Matthew 19:16-17; NKJV)
The New Living Translation and New International Version (and others) omit “Good” before teacher and renders verse 16, “Teacher, what good deed must I do to have eternal life?”
In either version, Jesus response is the same: There is only One who is good and that is God. It is also interesting that Jesus, the only sinless person to have ever lived on earth, did not respond and say, “Did you say ‘good’? That’s me, I’m good.” No, He completely deflected such an assertion that would have put Him above His Father in Heaven. No, no one is good in the eyes of God except those who repent and come to a saving knowledge of Jesus Christ as Lord and Savior of his or her life.
Apostle Paul, in his letter to the Christians in Rome, reminded them and us, “for all have sinned and fall short of the glory of God,” (Romans 3:23). However, three chapters later, Paul offers this remedy, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
The often quoted Bible verse, John 3:16, is familiar to most Christians and shows up on placards at many public events. But the full thought runs through verse 18.
“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:16-18).
The Greek word used to describe “believe” means to “rely upon” or to “entrust” one’s life to. In this case Jesus is calling those who believe in Him to entrust their lives completely to Him. Admittedly, not an easy task in a world of so many distractions and temptations.
God’s love for His human creation is indisputable and reassuring to those who seek comfort and solace from an evil world. Yet there is a step that one must take in coming before God and establishing a relationship with Him.
Throughout the Old Testament, God repeatedly called the Israelites to repent of their evil and return to Him or suffer severe consequences. More often than not, when they rejected God and His commandments, He turned them over to their enemies under whom they experienced horrendous persecution and death.
In Ezekiel 18, God spoke through the prophet about the righteous and unrighteous Israelite. God contrasted those who sin but repent vs. those who sin but refuse to repent.
“But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live? (Ezekiel 18:21-23).
On the other hand, . . . when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die (Ezekiel 18:24).
In the same chapter, God, through Ezekiel continues to chastise Israel for their sin.
“Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” (Ezekiel 18:30-32).
Throughout the gospels Jesus made it clear, that in order to receive salvation, one must come before the Father in a spirit of repentance. In the letters of His apostles, they also made it unmistakable that repentance was the first step for those who desired to be a disciple of Christ.
Right after Jesus was tempted by Satan after 40 days in the wilderness, Apostle Matthew recorded, “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand’” (Matthew 4:17; my emphasis). Jesus apparently did not start preaching about God’s love, but rather of the necessity of sinful man to repent and seek God’s forgiveness first. Then they will experience God’s true love for them, which was there all the time.
Preach not Repentance, it does Offend. It seems that in America most preachers are unwilling to preach about repentance. To them it seems harsh and unwarranted. They would rather preach about God’s love and benefits. As a preacher said to me once, “We don’t need to repent. We did that already.”
To the contrary, not only are sinners called to repentance, but those that have already been saved by accepting Jesus as Lord and Savior, are called to live a life of repentance. Far too many “Christians” accept Jesus as their “savior” as a means of “fire insurance”, but not as a way of living a transformed life. We all sin. A life of repentance helps to keep us on track with God.
Apostle John, in his first letter to those that are Christ followers, made it clear. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us” (1 John 1:8-10).
“I have not come to call the righteous,” Jesus asserted, “but sinners, to repentance” (Luke 5:32). However, the irony is, that as sinners, no one is righteous. As Paul wrote, “As it is written: “There is none righteous, no, not one;” (Romans 3:10).
Although all the apostles abandoned Christ before His crucifixion, Peter, who denied knowing Christ three times, felt he was chief among sinners. He clearly understood the need for repentance and redemption before Almighty God.
After his spiritual rebirth at Pentecost, “Then Peter said to them [fellow Jews], ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’” (Acts 2:38; my emphasis).
In his second sermon to his Jewish brethren after his rebirth, Peter called them to “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,” (Acts 3:19).
After Jesus’ resurrection and before His ascension into heaven, He appeared to His disciples and instructed them, “that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:47; my emphasis).
Apostle Paul, who persecuted Christians unto death before he met the risen Jesus on the road to Damascus, would later write, “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death” (2 Corinthians 7:10; my emphasis). Trye repentance for one’s sins leads to a godly sorrow, a remorse (and sometimes restitution) for the sin(s) committed. God does not want us to be burdened by sin and guilt, but to have true regret, yet know the freedom of His forgiveness when we come before Him in repentance.
“The Lord is not slack concerning His promise [of salvation], as some count slackness,” Peter wrote, “but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).
The Bottom Line. “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me’” (John 14:6).
“For there is one God and one Mediator between God and men,” Apostle Paul penned, “the Man Christ Jesus,” (1 Timothy 2:5).
To the church in Ephesus, Paul wrote, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).
There is no other path to God and to eternal life in Heaven than through faith in Jesus Christ as Lord and Savior of your life. None! No other deity or belief system; not your goodness or good works; not the priest in your confessional booth. No, nothing other than Jesus Christ and His sacrifice on the cross for your sins and sinfulness. You are free to believe what you desire, but God’s word and His salvation plan for mankind has never changed and never will.
Related.
The 7 Churches of the Book of Revelation
Psalm 107
A Prayer for Repentance in the Church
Also check out:
Be Pruned: To Bear Fruit that will Last
Bond Slaves: Confessions of Hard Core Bikers
Overcoming the Storms of Life
Revelation 18 and the Fate of America (2021 Edition)
The Catholic Church and the New Testament
The Catholic Church: Why I Left it.