Posts Tagged ‘Ishmael’

Allah IS NOT God!

March 4, 2014

On Sunday, February 16, 2014, U.S. Secretary of State, John Kerry, was visiting Indonesia, the largest Muslim populated nation in the world.  With over 200 million Muslim adherents, Indonesia is home to about 13 percent of the world’s Muslims.  While visiting the Istiqlal Mosque that accommodates 130,000 Muslim faithful in Jakarta, Kerry obligingly agreed to beat the mosque drum in the call to prayer.

moron beating a drum

Photo credit: Vucci (AP)

Was Kerry there to encourage Indonesian and Muslim leaders to get a better handle on the growing radical Islamists who attack, suppress and persecute Christians and other non-Muslims?  No, he was there to push his and the Obama Administration’s radical “climate change” agenda and to proclaim that, “We are all bound to one God and the Abrahamic faiths tie us together in love for our fellow man and honor for the same God.”  By “we” it is assumed that he was including Muslims, Jews and Christians in one happy family of faith.

One thing is perfectly clear from history and biblical scriptures, that while Allah is the god of Muslims, he IS NOT the Jehovah God of the Jews and Christians as represented in the Bible and history of those two bodies of believers.  For centuries Muslim clerics and scholars have tried re-write biblical and world history and claim that ALL the Old Testament prophets and Jewish patriarchs were really Muslims and that even Jesus was a Muslim.  Muslims have tried for centuries to give their pagan religion legitimacy by claiming that it is an Abrahamic religion, meaning that it originated from Abraham, the Jewish patriarch who lived 2,800 years before Islam was ever conceived by Muhammad in what he considered was a satanic vision.

Christians and the Jewish people DO NOT pray to, worship or honor the same god as do Muslims, nor do they have the same affection, understanding and viewpoint of mankind and human nature that Muslims do.  Once again, a Western leader has demonstrated profound ignorance and gullibility about one of the most threatening enemies of Judeo-Christianity and Western society.  Right after the horrific attack on America on September 11, 2001 by Islamists, President George W. Bush was quick to assert that, “We see in Islam a religion that traces its origins back to God’s call on Abraham. We share your belief in God’s justice, and your insistence on man’s moral responsibility. We thank the many Muslim nations who stand with us against terror. Nations that are often victims of terror, themselves” (meeting with U.N. Secretary General Kofi Annan The Oval Office, Washington, DC November 13, 2002).  Once again, Islam IS NOT an Abrahamic faith, nor does Islam teach or believe in the justice of a loving God, but rather in Allah’s unrelenting vengeance upon non-Muslims.

The Bible is full of expressions of God’s love for His creation (see John 3:16-17 and elsewhere).  However, throughout the entire Qur’an no such sentiments are expressed by Allah.  The Qur’an, however, orders the followers of Islam to attack and kill its enemies, even if there is no provocation to do so. “True” Muslims are required by Allah, as revealed in the Qur’an, to carry out a one-sided offensive and violent war of attrition against all those who do not accept Allah as God and follow his “commandments” (Islam & Christianity, A Revealing Contrast, p. 169).

On November 19, 2001, President George W. Bush, at the Iftaar Dinner in The State Dining Room, Washington, D.C., stated that,  “The Islam that we know is a faith devoted to the worship of one God, as revealed through The Holy Qur’an. It teaches the value and the importance of charity, mercy, and peace.”  The Qur’an and Islam’s “prophet” Muhammad teaches and taught no such virtues.  Although the Qur’an does teach that Muslims are to be charitable toward each other, there is no such admonition to be charitable toward non-Muslims.  Nor will one find in the Qur’an any teaching on Allah’s mercy toward non-believers or that Allah brings peace to Muslim adherents or non-Muslims.  There is only one author of peace and mercy and that is Jesus Christ.

Two years later, on November 20, 2003, in a joint conference with then British Prime Minister, Tony Blair, President Bush proclaimed that he, along with Christians and Jews worshipped the same God as Muslims and that Islam was a religion of peace.

Of course, the present occupant of the Whitehouse, Barack Hussein Obama has made his sympathies for Islam well known, saying that, “The sweetest sound I know is the Muslim call to prayer.”  Right after his first election to the office of president, Obama went on an “apology” tour of appeasement and bowing to the leaders of Islam around the world, thus tipping his hat of allegiance and admiration.

Obama bows to Islam.  Credit: ConservativeNews

In an effort to usurp the Abrahamic lineage for Islam, Muslim clerics and scholars have proclaimed for centuries that it was not Isaac, the Jewish patriarch that spawned the 12 tribes of Israel, that Abraham sought to sacrifice on Mount Moriah in Jerusalem, but rather Ishmael on Mount Mina outside Mecca in Saudi Arabia.

There are numerous problems with the Islamic claim to Abrahamic lineage.  Several things should be noted at this point. First, Abram chose to disbelieve God’s promised covenant with him and establish his own covenant by the flesh. Second, his partner in this fleshly covenant was the pagan, Hagar (meaning one who takes flight), the Egyptian. Third, it was God, not Abram, who chose the name of Ishmael for this son to be born outside of God’s chosen covenant with His people. Fourth, it was God who said at Ishmael’s conception, that he would “be a wild man;” and that “his hand shall be against every man, and every man’s hand against him.” At the same time “he shall dwell in the presence of all his brethren”  (Islam & Christianity, A Revealing Contrast, p. 2; also read Genesis 15:3-5, 16:11-12). . . . Fourteen years after the birth of Ishmael, God fulfilled His intended covenant with Abram (now Abraham) with the birth of Isaac to Sarah who was no longer called Sarai. . . . God never intended to establish His covenant with Ishmael, because Ishmael was not the child of the promise but of the flesh. God could not establish His covenant with him, He could only bless him. While God blessed Ishmael with fruitfulness, He never made a covenant with him. God’s covenant was with Abraham and him only. And, unlike Abraham and Isaac, God never promised Ishmael and his seed that He would be their God (ibid, p. 3).

Although Arabic Muslims claim Abraham as their heir, biblically they are descendants of pre-covenant Abram, the one who disobeyed God and disbelieved His promise of an heir through Sarah. God could bless Ishmael, but He could never establish His covenant with a sinful seed of the flesh.

Ishmael became the father of 12 Arabian princes (nations) whom God said that He would “multiply . . . exceedingly” (Genesis 17:20). Ishmael and Hagar were driven into the Wilderness of Paran to dwell (Genesis 21:20-21). This wilderness covers the eastern Sinai and the southern and southeastern borders of present-day Israel. 

Ishmael’s sons initially inhabited an area from Egypt and the Sinai Desert, the Arabian peninsula to Assyria (which includes present day Saudi Arabia, Iran, Iraq, Jordan, Syria and the lesser Arab kingdoms).

Remember, God promised that Ishmael and his descendants would be wild men whose hand would be “against every man.”

For more information, see Islam & Christianity, A Revealing Contrast.

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Abraham’s Sacrifice: Isaac or Ishmael?

January 9, 2012

We can gain some insight into this generations-old conflict by picking up the story in Genesis 16 where Abraham and his wife Sarah were first known as Abram and Sarai. Abram was eighty-six years old and Sarai had never bore him any children, yet God had promised him that he would have a male descendant who would bring forth descendants as numerous as the stars of Heaven.

And Abram said [to God], “You have given me no children; so a servant in my household will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son coming from your own body will be your heir.” He took him outside and said, “Look up at the heavens and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” (Genesis 15:3-5, NIV)

Frustrated and impatient with the lack of God’s immediate fulfillment of His promise, Abram decided (with Sarai’s encouragement) to take matters into his own hands. He took unto himself Hagar, Sarai’s maidservant, and she bore him a son.

And the Angel of the Lord said to her [Hagar]: “Behold, you are with child, and you shall bear a son. You shall call his name Ishmael [viz., God shall hear], because the Lord has heard your affliction. He shall be a wild man; his hand shall be against every man, and every man’s hand against him. And he shall dwell in the presence of all his brethren.” (Genesis 16:11-12, NKJV)

Several things should be noted at this point. First, Abram (meaning, “high father”) chose to disbelieve God’s promised covenant with him and establish his own covenant by the flesh. Second, his partner in this fleshly covenant was the pagan Egyptian Hagar (meaning one who takes flight). Third, it was God, not Abram, who chose the name of Ishmael for this son to be born outside of God’s chosen covenant with His people. Fourth, it was God who said at Ishmael’s conception, that he would “be a wild man” and that “his hand shall be against every man, and every man’s hand against him.” At the same time, “He shall dwell in the presence of all his brethren.”

It is important to note that the Hebrew word used for “wild” in the above verse means for one to be like a “wild ass,” with no boundaries. The Hebrew word used for “hand” means the “open hand of power.” And who were Ishmael’s brethren? He had a Hebrew father, Abram, and a pagan Arabic mother, Hagar. His brethren at the time of his birth were both Jews and Arabs.

When Abram was ninety-nine years old, he was still without a true heir by Sarai’s womb. God then spoke to Abram and made this covenant with him:

As for Me, behold, My covenant is with you, and you shall be a father of many nations. No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you. Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God. (Genesis 17:4-8, NKJV)

Fourteen years after the birth of Ishmael, God fulfilled His intended covenant with Abram (now Abraham) with the birth of Isaac (“laughter”) to Sarah (“princess”) who was no longer called Sarai (“dominant”).

Abraham asked God if “Ishmael might live before you.” But God told Abraham:

No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. (Genesis 17:18-20, NKJV)

God never intended to establish His covenant with Ishmael, because Ishmael was not the child of the promise but of the flesh. God could not establish His covenant with him; He could only bless him. While God blessed Ishmael with fruitfulness, He never made a covenant with him. God’s covenant was with Abraham and him only. And, unlike Islam & Christianity Abraham and Isaac, God never promised Ishmael and his seed that He would be their God.

Although Arabic Muslims claim Abraham as their heir, biblically they are descendants of pre-covenant Abram, the one who disobeyed God and disbelieved His promise of an heir through Sarah. God could bless Ishmael, but He could never establish His covenant with a sinful seed of the flesh.

Ishmael became the father of twelve Arabian princes (nations) whom God said that He would “multiply … exceedingly” (Genesis 17:20). Ishmael and Hagar were driven into the Wilderness of Paran to dwell. (See Genesis 21:20-21.) This wilderness covers the eastern Sinai and the southern and southeastern borders of present-day Israel.

Ishmael’s sons initially inhabited an area from Egypt and the Sinai Desert, the Arabian peninsula to Assyria (which includes present-day Saudi Arabia, Iran, Iraq, Jordan, Syria, and the lesser Arab kingdoms).

Remember, God promised that Ishmael and his descendants would be wild men whose hand would be “… against every man.”

Some Bible translations of Genesis 25:18 state that the descendants of Ishmael after the death of Abraham, “lived in hostility toward” or “in defiance of” all their brethren (New International Version, New Living Translation, and New American Standard). Other versions (including the King James, New King James and Amplified Bibles) state only that Ishmael’s descendants lived “close to” or “in the presence of” their relatives.

Muhammad and the Muslims have found a simple solution to this dilemma of a negative biblical image. Muhammad asserted that Allah revealed to him that it was Ishmael, not Isaac, that Allah chose to test Abraham’s faith; and, therefore, it was Ishmael and all those who are descendants of him that are the true chosen people to fulfill Allah’s covenant.

Instead of God calling Abraham to sacrifice his son Isaac on a makeshift altar on Mount Moriah in Jerusalem (the current site of the Dome of the Rock), it was Allah who called Abraham to sacrifice Ishmael on Mount Mina outside Mecca.

According to the Qur’an, Abraham prayed to Allah:

My Lord! Grant me [a son who shall be] of the doers of good deeds [that is, righteous]. So We gave [Abraham] the good news of a boy, possessing forbearance. And when [Ishmael] attained to working with him, [Abraham] said: “O my son! Surely I have seen in a dream that I should sacrifice you; consider then what you see.” He said: “O my father! Do what you are commanded; if Allah please, you will find me of the patient ones.” So when they both submitted and [Abraham] threw [Ishmael] down upon his forehead, and he called out to him saying: “O Ibrahim! You have indeed shown the truth of the vision; surely thus do. We reward the doers of good: Most surely this is a manifest trial.” (surah 37:100- 106)

This version in the Qur’an of Abraham’s call to sacrifice his son strongly contradicts the biblical story. “Then God said, ‘Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about” (Genesis 22:2). Notice that God refers to Isaac as Abraham’s only son. That is because only Isaac was God’s choice to fulfill His covenant with Abraham—not Ishmael, the son of the flesh.

In the Genesis account, Isaac had no prior knowledge of his role in the sacrifice:

Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” (Genesis 22:7-8a)

Because of Abraham’s willingness to sacrifice his only son and not withhold him from God, God promised Abraham that “… through your offspring all nations on earth will be blessed, because you have obeyed me” (Genesis 22:18).

From the present day and historical perspective of the daily violence against mankind by the followers of Islam, it is hard to see that this was God’s plan for blessing the nations of the Earth through the descendants of Ishmael. Among the descendants of Isaac, however, was Jesus, the sacrificial lamb who brought salvation to the world by the shedding of His blood and not that of another human being—truly a blessing to all who will receive Him.

The Apostle Paul affirmed that descendants of Isaac are the true heirs of God: “It is not as though God’s word had failed,” he asserted. “For not all who are descended from Israel are [of] Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, ‘It is through Isaac that your offspring will be reckoned’ [Genesis 21:12]. In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (Romans 9:6-8)

Excerpted from: Islam & Christianity: A Revealing Contrast (2009) by James F. Gauss.

For more on Islam, read Islam & Christianity: A Revealing Contrast, available on Amazon.com and other online booksellers.

Birth of Islam

February 23, 2010

In an attempt to understand the complexities of Islam and its dedicated one-and-a- half billion followers, we must first turn to an unlikely source – to the Bible of the Jews and Christians. Interestingly, the Bible does provide some historical and spiritual insights on the origins and fate of the Middle Eastern peoples that gave birth to the Islamic faith. It turns out that the Middle East has had an ancient history of volatility and violence that is well established in biblical record. Islam has its root in Arabic culture mixed among the belief and tradition of Abraham and his son Ishmael fathering the tribes of the Middle East. If both the people of Islam and those of Judeo-Christian heritage claim Abraham as their patriarch, why have they been forever at each others throats?  The answer can be found in the scripture of both the Old and New Testaments of the Bible.

What the Bible Says. We can gain some insight into this generations’ old conflict by picking up the story in Genesis 16 where Abraham and his wife Sarah were first known as Abram and Sarai. Abram was 86 years old and Sarai had never bore him any children, yet God had promised him that he would have a male descendent who would bring forth descendants as numerous as the stars of heaven (Genesis 15:3-5).

            Frustrated and impatient with the lack of God’s immediate fulfillment of His promise, Abram decided (with Sarai’s encouragement) to take matters into his own hands. 

He took unto himself Hagar, Sarai’s maidservant, and she bore him a son.

And the Angel of the Lord said to her [Hagar]: “Behold, you are with child, and you shall bear a son.  You shall call his name Ishmael [viz., God shall hear],  because the Lord  has heard your affliction.

He shall be a wild man; his hand shall be against every man,  and every man’s hand against him.  And he shall dwell in the presence  of all his brethren.”                                                 Genesis 16:11-12, NKJV

Several things should be noted at this point. First, Abram chose to disbelieve God’s promised covenant with him and establish his own covenant by the flesh. Second, his partner in this fleshly covenant was the pagan, Hagar (meaning one who takes flight), the Egyptian. Third, it was God, not Abram, who chose the name of Ishmael for this son to be born outside of God’s chosen covenant with His people. Fourth, it was God who said at Ishmael’s conception, that he would “be a wild man;” and that “his hand shall be against every man, and every man’s hand against him.” At the same time “he shall dwell in the presence of all his brethren.” 

It is important to note that the Hebrew word used for “wild” in the above verse means for one to be like a “wild ass” with no boundaries. The Hebrew word used for “hand” means the “open hand of power.” And who were Ishmael’s brethren? He had a Hebrew father, Abram, and a pagan Arabic mother, Hagar. His brethren at the time of his birth were both Jews and Arabs.

When Abram was 99 years old, he was still without a true heir by Sarai’s womb.  God then spoke to Abram and made this covenant with him:

As for Me, behold, My covenant is with you, and you shall be a father of many nations.  No longer shall your name be called Abram,  but your name shall be Abraham; for I have made you a father of many nations.  I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.  And I will establish My covenant  between Me and you and your descendants after you in their generations,  for an everlasting covenant, to be God to you and your descendants  after you.  Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting  possession; and I will be their God.                        Genesis 17:4-8, NKJV

Fourteen years after the birth of Ishmael, God fulfilled His intended covenant with Abram (now Abraham) with the birth of Isaac  to Sarah who was no longer called Sarai.

Abraham asked God if “Ishmael might live before You?” 

But God told Abraham, “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish my covenant with him for an everlasting covenant, and with his descendants after him.

“And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation (Genesis 17:18-20, NKJV).”

God never intended to establish His covenant with Ishmael, because Ishmael was not the child of the promise but of the flesh. God could not establish His covenant with him, He could only bless him. While God blessed Ishmael with fruitfulness, He never made a covenant with him. God’s covenant was with Abraham and him only. And, unlike Abraham and Isaac, God never promised Ishmael and his seed that He would be their God.

Although Arabic Muslims claim Abraham as their heir, biblically they are descendants of pre-covenant Abram, the one who disobeyed God and disbelieved His promise of an heir through Sarah. God could bless Ishmael, but He could never establish His covenant with a sinful seed of the flesh.

Ishmael became the father of 12 Arabian princes (nations) whom God said that He would “multiply . . . exceedingly” (Genesis 17:20). Ishmael and Hagar were driven into the Wilderness of Paran to dwell (Genesis 21:20-21). This wilderness covers the eastern Sinai and the southern and southeastern borders of present-day Israel. 

Ishmael’s sons initially inhabited an area from Egypt and the Sinai Desert, the Arabian peninsula to Assyria (which includes present day Saudi Arabia, Iran, Iraq, Jordan, Syria and the lesser Arab kingdoms).

Remember, God promised that Ishmael and his descendants would be wild men whose hand would be “against every man.”

After the death of Abraham, some Bible translations of Genesis 25:18 state that the descendents of Ishmael “lived in hostility toward” or “in defiance of” all their brethren (New International Version, New Living Translation and North American Standard). Other versions (including the King James, New King James and Amplified Bibles) state only that Ishmael’s descendents lived “close to” or “in the presence of” their relatives.

Muhammad and the Muslims have found a simple solution to this dilemma of a negative biblical image. Muhammad asserted that Allah revealed to him that it was Ishmael, not Isaac, that Allah chose to test Abraham’s faith; and therefore it was Ishmael and all those who are descendents of him that are the true chosen people to fulfill Allah’s covenant.

Instead of God calling Abraham to sacrifice his son Isaac on a makeshift altar on Mount Moriah in Jerusalem (the current site of the Dome of the Rock), it was Allah who called Abraham to sacrifice Ishmael on Mount Mina outside Mecca.

According to the Qur’an, Abraham prayed to Allah: “’My Lord! Grant me [a son who shall be] of the doers of good deeds [that is, righteous].’ So We gave [Abraham] the good news of a boy, possessing forbearance. And when [Ishmael] attained to working with him, [Abraham] said: O my son! Surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! Do what you are commanded; if Allah please, you will find me of the patient ones. So when they both submitted and [Abraham] threw [Ishmael] down upon his forehead, and We called out to him saying: O Ibrahim! You have indeed shown the truth of the vision; surely thus do We reward the doers of good: Most surely this is a manifest trial (surah 37:100- 106).” 

This version in the Qur’an of Abraham’s call to sacrifice his son strongly contradicts the biblical story.   “Then God said, ‘Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about (Genesis 22:2).’” Notice that God refers to Isaac as Abraham’s only son. That is because only Isaac was God’s choice to fulfill His covenant with Abraham – not Ishmael, the son of the flesh.

In the Genesis account, Isaac had no prior knowledge of his role in the sacrifice.   “Isaac spoke up and said to his father Abraham, ‘Father?’

“’Yes, my son?’ Abraham replied.

“’The fire and wood are here,’ Isaac said, ‘but where is the lamb for the burnt offering?’

“Abraham answered, ‘God himself will provide the lamb for the burnt offering, my son (Genesis 22:7-8a).’”

Because of Abraham’s willingness to sacrifice his only son and not withhold him from God, God promised Abraham that “through your offspring all nations on earth will be blessed, because you have obeyed me (Genesis 22:18).”

From the present day and historical perspective of the daily violence against mankind by the followers of Islam, it is hard to see that this was God’s plan for blessing the nations of the earth through the descendents of Ishmael. Among the descendents of Isaac, however, was Jesus, the sacrificial lamb who brought salvation to the world by the shedding of His blood and not that of another human being – truly a blessing to all who will receive Him.

Excerpted from Islam & Christianity

Islam & Christianity

February 17, 2010

A Revealing Contrast

Foreword

Americans are bombarded daily with conflicting commentary on the relativity of Islam to Christianity and the debate between Islam as a peaceful religion to one of terror and bloodshed. If we are to take these issues before us and deal with them responsibly, we must not only be informed of what is being presented to the world, but we must also be well-informed on the truth behind this fast-growing religion. To stick our heads in the sand and just take everything at face value may come at great cost, not only in our earthly future, but when we stand before the throne of Christ. As responsible Christians, we have the privilege and responsibility to stay engaged in what is taking place around us and seeing that God’s Kingdom continues to move forward.
There is an abundance of information grabbing for our attention in the world on the topic of Islam, as well as numerous different slants and opinions. To be valid in the life of a Christian, God’s Word must be held up as the comparison, the element that, if you will, “tips the scale” towards what is true. Without this mirror, one is left defenseless in discerning what they read and hear through the media, and much less effective when trying to pray for and explain the truth of the gospel to a Muslim. With the fast-moving world we live in today, none of us are exempt from the issue at hand. We hear it on the news, read it in the paper or as we are sharing car pools and PTA meetings with Muslims in our own community. To take the Great Commission seriously, we must know what we believe, what the world believes and how to share truth with them, when the opportunity arises.
Many within the Islamic faith do not totally know what they believe; they take everything at face value, but find their hearts empty and searching. My visits to the Middle East have brought me in contact with Christians who were former Muslims and who have shared how empty they felt, and knew that their faith was not meeting their needs. It was only after they were introduced to the truth of the gospel message that they were able to see what they were longing for. These living examples give even more relevance that we must be students of not only God’s Word, but also understand what the Muslim faith professes, that we may present the truth of God’s Word to them, holding it in contrast to their holy book, the Koran. It is up to God to do the rest; our part is to be informed and ready to share when the opportunity arises.
Dr. Gauss has presented an effective resource in Islam and Christianity for the average reader. Here you will find many of the issues addressed that are forefront in the minds of Muslims, comparing clearly the lives and ministry of Christ with that of Muhammad. God’s Word is clearly compared with the Koran and gives you a hands-on resource to use in your witness, as well as in your prayer life for the Muslim world.
As Christians, we understand that the root we must recognize is not social, political or economic, but it is spiritual. May this book assist you in standing with God in bringing many locked in darkness into His marvelous light.

Dr. Tom White, Director
The Voice of the Martyrs

Bridge-Logos Publishers, 2009.

Available through your local bookstore or online bookstores worldwide.

 
 
 
 
 
 

 

Is Islam God’s Choice to Purify the World?

March 16, 2009

Recently I attended a presentation entitled, “Is Islam in the Bible”, at a local church.  It was presented by Stephen Dickie, a self-published author of a little known book, Islam: God’s Forgotten Blessing.

It did not take me long to grow uncomfortable.  Not because of the topic of Islam but because of the biblical presumptions he presented.

Mr. Dickie was quick to put forth his own biblical interpretation that Islam was and is part of God’s design for the world. (more…)

Islam and the Middle East

December 31, 2008

(Author’s Note: This is an excerpt from an article written in 2002 and posted on the author’s former web site.)

             Will there ever be peace in the Middle East?  It is the perennial question that modern man has been asking for decades and the peace for which hope springs eternal.  But is it realistic?  Is it achievable?  Is it within the realm of God’s plan?

            Islam has its root in Arabic culture mixed among the belief and tradition of Abraham and his son Ishmael fathering the Arabic tribes of the Middle East.  If both the people of Islam and those of Judeo-Christian heritage claim Abraham as their patriarch, why have they been forever at each others throats?  The answer can be found in the Scriptures of both the Old and New Testaments of the Bible. (more…)